PsychBytes

A publication of the Washington Baltimore Center for Psychoanalysis

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Thinking About Culture and Aggression

Margarita Cereijido, PhD
Member, Washington Center for Psychoanalysis
April 2021 (Re-issue from October 2014) | Volume 7 | Issue 9

Conflict is a pervasive phenomenon charged with emotions driven by difference in cultural perspectives. That applies to conflicts ranging from wars between countries to small “misunderstandings” between individuals.

Cultural difference tends to provoke mistrust and aggressive feelings. That is in part because differing ways of interpreting reality call our own truth into question, and therefore, make us anxious. We are all immersed in micro-cultures (religious culture, socio-economic culture, family culture, national culture…) which color our conception of reality.

From a psychoanalytic perspective, according to Freud (The Project, 1895), perceiving the other as bad is a universal and normal part of developing a cohesive sense of self. The individual can locate in the other that which is perceived as unwanted and dangerous within his/her self, thereby making the external person into something foreign and evil. Just as we maintain a cohesive sense of self by locating our own unacceptable aspects in the different other, so too we can love one another as a group as long as there are outsiders we can hate. Freud(Civilization and its Discontents, 1930a) maintains that individuals use small differences to support their sense of superiority to the other. This process on an individual level becomes prejudice at a societal level.

As analytic therapists we try to understand what is unique to each individual while trying to avoid imposing assumptions based in our own culture. Most cultural information is unconscious, with neither the patient nor the therapist fully aware of its meaning and impact. As the work progresses, ideally cultural information becomes conscious and available for understanding.

While the therapist is always a “stranger” in his patient’s internal world, offering a different perspective from where to understand reality, this becomes even more true when therapist and patient belong to different “cultures.”

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So Near and Yet So Far

In a Rockville, Maryland, churchyard near the site of Chestnut Lodge, the defunct psychoanalytic mecca, F. Scott Fitzgerald and his wife, Zelda, lie buried. Inscribed on their shared tombstone is the final sentence of “The Great Gatsby,” which encapsulates the theme of his novel and evokes the challenge of analytic treatment: “So we beat on, boats against the current, borne back ceaselessly into the past.”

Loop of Familiarity

I went out for a walk today. The air was still, heavy with that strange quiet that sits between reflection and loneliness. I thought of him—the person who adds activity to my life but not depth. We run together, try new restaurants, and share banter that fills the silence. He pushes me out of my physical comfort zone, but not my emotional one.

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