PsychBytes

A publication of the Washington Baltimore Center for Psychoanalysis

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Shakespeare: The First Psychoanalytic Thinker?

Richard M. Waugaman, M.D.
Member, Washington Center for Psychoanalysis
November 2014 | Volume 1 | Issue 4

What can a psychoanalytic view of Shakespeare tell us? First, that Shakespeare can teach psychoanalytic therapists—and others—a great deal about people: about our deepest feelings; about our closest relationships; about our struggles to understand ourselves and others. Sigmund Freud loved the works of Shakespeare more than those of any other creative writer, and he learned much about the role that unconscious conflicts play in emotional suffering from his study of Shakespeare. Hamlet said the purpose of theater is “to hold a mirror up to nature.” Perhaps inspired by those words, Freud said the psychoanalyst should, “like a mirror,” show the patient what he or she sees in their clinical material.

One topic has been largely neglected—Freud’s acceptance of a 1920 theory that “Shakespeare” was the pen name of Edward de Vere, Earl of Oxford (1550-1604). It was easy to dismiss that theory as fanciful, until it was discovered that de Vere’s Geneva Bible shows that his specific interest in Biblical passages mirrors that of “Shakespeare.” My research on that Bible, owned by the Folger Shakespeare Library, has revealed that it was a now little known translation of the Book of Psalms, bound at the end of de Vere’s Bible, that was the literary source for many plays and poems of Shakespeare.

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On Leaving and Holding

One aspect of Joachim Trier’s 2026, Academy Award-nominated film, Sentimental Value, lingers: the idea that a house can hold memory, and in doing so, remind people of who they are and who they have been. The family home in the film becomes a kind of unconscious structure, a repository for grief, history, and the versions of themselves they could not keep.

I have never had that kind of house.

I have moved every two to four years for as long as I can remember. My life can be mapped through new cupboards and unfamiliar ceilings. I learned early how to fold myself into spaces never meant to hold me for long. Even now, some part of me is already preparing an exit.

WHY MAKE MIRROR ART IN WAR-TORN TEHRAN?

Why does Aref Montazeri, an Iranian sculptor whose art sells for over a million dollars, continue to make his towering works from shards of mirror glass in his studio in Tehran, amid window-shattering bomb blasts? He gently wraps his creations in shock-absorbing material, but why continue with such a fragile medium? In a Wall Street Journal article by Kelly Crow (May 2-3, 2026), he says, “Nothing, not even war, should prevent us from pursuing what we aim for.”

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