PsychBytes

A publication of the Washington Baltimore Center for Psychoanalysis

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Shakespeare: The First Psychoanalytic Thinker?

Richard M. Waugaman, M.D.
Member, Washington Center for Psychoanalysis
November 2014 | Volume 1 | Issue 4

What can a psychoanalytic view of Shakespeare tell us? First, that Shakespeare can teach psychoanalytic therapists—and others—a great deal about people: about our deepest feelings; about our closest relationships; about our struggles to understand ourselves and others. Sigmund Freud loved the works of Shakespeare more than those of any other creative writer, and he learned much about the role that unconscious conflicts play in emotional suffering from his study of Shakespeare. Hamlet said the purpose of theater is “to hold a mirror up to nature.” Perhaps inspired by those words, Freud said the psychoanalyst should, “like a mirror,” show the patient what he or she sees in their clinical material.

One topic has been largely neglected—Freud’s acceptance of a 1920 theory that “Shakespeare” was the pen name of Edward de Vere, Earl of Oxford (1550-1604). It was easy to dismiss that theory as fanciful, until it was discovered that de Vere’s Geneva Bible shows that his specific interest in Biblical passages mirrors that of “Shakespeare.” My research on that Bible, owned by the Folger Shakespeare Library, has revealed that it was a now little known translation of the Book of Psalms, bound at the end of de Vere’s Bible, that was the literary source for many plays and poems of Shakespeare.

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Repetition Compulsion: America’s Gun Ritual

In a quiet Minneapolis church, children bowed their heads in prayer. By the time they lifted them, two were dead and seventeen wounded. Annunciation Catholic Church joins America’s grim roll call of mass shootings—a list so long it numbs more than it shocks. This was the 286th in 2025 alone.

An Analyst Does Yoga

Warrior two is a strong, balanced, yet flexible pose–a neutral stance, grounded to reality, allowing for grace.

I first need to root down but not be locked in. I must be able to straighten and bend. By imagining that I am pulling my feet toward each other, I enter the isometric, generating force while remaining still. Ideally, I become immovable in the face of distractions. With my arms I reach in both directions and encompass. I face forward but bend backward to be greeted by a heart-opening surprise.

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